The “names” on the ancient Greek vases are there for everyone to see, but only the Scythic speaking people can read the hidden message of these scytales! What a revealing name! that goes unnoticed by scientists for two and a half thousand years.The small cup from Corinth (1883 or earlier), now in Paris, Louvre MNC 332, has these “names” added to the boxing scene:
> Víjó (vívó) ki elbukta fél vége. (The fighter, who lost it, fears his end.)

CONTENTS Amazons & Scythians 'Nonsense Inscriptions'?! Making Sense Etruscan=Hungarian Cretan Hieroglyphs Linear A Sundry MY HUNGARIAN PAGES
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Making Sense after Rudolf Wachter II. (Aigina and uncertain)

The transliteration into modern Greek from the different ancient handwritings is done by H. R. Immerwahr and others, which in turn is transcribed by me, using this simple ABC table, at the same time backfilling the left out vowels, to reconstruct the inscriptions in today's spelling.

There are few painted and inscribed vases for which we can claim an Aiginetan origin. Their Aiginetan provenance is the primary condition. Only one of these can be deciphered with any certainty. Some other vases are unique in style and cannot be attributed with certainty to any precise place of production, so they are branded as of uncertain origin and added to this heading.




~ @ AIG 1 ~


Fr. krater stand from Aigina (c.1910); lost in World War II, formerly Berlin, Antiquarim A 42 (now Inv. 31. 573).

Scene: Five similar men walking to r. holding spears. Only one, the leader, is named (see the wider space in front of him).

Date: 2nd h. 7th cent. (Karo, p. 11); c.650 (Jeffery, LSAG); before 650 (Schefold); c.660 (Immerwahr).


Μενελας > MÉN E LASS > Mén e lass (lassú menet).(This slow walk is going on.)


R. Wachter's interpretation: Unspecified scene with Menelaos (label).





~ @ INC 1 ~


Krater from Caere (1869 or earlier). Rome, Mus. Capitolini, Palazzo Dei Coservatori 172.

Scene: Naval battle, on the other side the blinding of Polyphemos; not related to the inscr. Date: 7th cent. (Kretschmer); c.650 (Giglioli–Bianco, Orlandini, Schefold).


 Αριστονοφος εποισεν > A RISTŐ' NŐ FŐ' S E BŐ IjeSSZEN> A rizstől nő föl s e bő ijesszen.(It grows up from the rye and this abundance should frighten you.)1


R. Wächter's interpretation: Potter’s signature.

1Its an allegoric hint on the danger the rye-rich Egypt, the oversees (naval) power means for the Greeks


~ @ INC 2 Market ~


One-handled flat vase from ? (found ?).


 Καταπυγονhοποιεσασκαιhοφερ ον >Ki ATTA BÚGÓ Nő Ha Ő BOJ ES A SZuKÁJáHO' FÉRÖN> Ki adta, búgó nő. Ha ő boj es (bújik is) a szukájáhon, férön (férjnél).(Who gave it is a love-making woman. Even if she clings to her lover too, she is with husband.)


R. Wächter's interpretation: Erotic inscription, probably by a potter-lover.


How comes that the Greek interpretation has some common points with my reading? Dr. ACZÉL József had shown that ancient Greek and Scythian/Hun/Hungarian have around 3000 concordant words and most of the grammar is shared, but his work is simply ignored.


~ @ PCO 1 ~


Pointed aryballos from Italy (Payne) (1841 or earlier). Paris, Louvre E 415 (INV. S 1151).

Scene: Dogs chasing a hare (see DOC 3). The inscr. (on the handle) is not related.

Date: PC (Pottier, Payne); 3rd q. 7th cent. (Lejeune, Jeffery).


Απλουν > A PaLLÓ UNi > A palló (verő) uni (unja). (The beater is bored with it.)


R. Wächter's interpretation: Not clear.


~ @ PCO 5 ~


Frs. of a large open vase from Old Smyrna (1949), Izmir, Arch. Mus. Inv. ?.

Scene: Head of a woman holding her mantle over her head, facing r. (a). On the r., drawn smaller, a charioteer to l. waiting (b), and a warrior fighting to r. (no name preserved).

Date: ‘relatively early 6th c.’ (Cook (1965), 116); 2nd q. 6th cent. (Caskey– Beazley; LIMC i); c.575–570 (LIMC iii); c.570 (LIMC vi).


Αƒος Αιθιοψ > AVVa' ŐS AJíTJa JÓ aPuS > Avval ős ajítja (áhítja), jó apus.(With that forefather longs for him, good father.)


R. Wächter,s interpretation: Achilleus and Memnon (labels). As a matter of fact, we read the words of the warrior's mother uttered to his father.

Mihaly Mellar

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The Scythian language resurrects as Scythic-Hun-Magyar.


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The Scythian language resurrects as Scythic-Hun-Magyar.


Making Sense

This work is based on Rudolf Wächter's book, entitled Non-Attic Greek Vase Inscriptions. He sets out the goal to identify “the linguistic and epigraphical features” of the inscriptions, but makes himself lame at the outset for the linguistic aim by declaring that al the inscriptions are only names (labels): heroic, non-heroic, or even good for nothing “throwaway” names.

On the contrary, we read these “names” and conceive them as explanatory and complementary words to the drawn scene. What the ancient painters could not express with their pictorial means, they have added in words without any prudery. As a matter of facts, without reading and understanding these inscriptions one cannot really comprehend what the drawing is all about.

The vases in Wachter's book are categorised epigraphically, by the locally used variant of the alphabet, into 22 groups named after these localities. We will follow this line, only breaking the text up into more easily manageable pieces. Due to the limitations of our browsers, we use only the transliterations of vase inscriptions to modern Greek alphabet, which in turn we transliterate, using the table in the Alphabets blog, into Magyar ABC and read the inscriptions by backfilling the left out vowels.



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és a betlehemi csillag

A könyv a múlt és a jelen sérthetetlen dogmáit kérdőjelezi meg, fájdalmas sebeket szakitva fel a társadalmi közérzeten, mind a hétköznapokra, a tudományos életre és a hit világára vonatkoztatva. Megtalálta a valódi betlehemi csillagot, szó lesz a történelmi, a pártus Jézusról, a valós keresztrefeszítéséről és egy szörnyű végű összeesküvésről, aminek egyik következménye a téves időszámításunk és a kronológiánk sötét középkora. Talán nem is véltetlen, hogy most íródott meg a könyv - írja - ismét az útkeresés korában járunk. Létezésünk és hitvilágunk alapjai esnek szét, új kérdések jönnek, új válaszok kellenek. Ezek alapjait érinti meg ez az írás, új szemléletet adva eddig érinthetetlennek gondolt tabuknak.

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