The Scythian language resurrects as Scythic-Hun-Magyar.
(Mellar)
Making SenseThis work is based on Rudolf Wächter's book, entitled Non-Attic Greek Vase Inscriptions. He sets out the goal to identify “the linguistic and epigraphical features” of the inscriptions, but makes himself lame at the outset for the linguistic aim by declaring that al the inscriptions are only names (labels): heroic, non-heroic, or even good for nothing “throwaway” names.
On the contrary, we read these “names” and conceive them as explanatory and complementary words to the drawn scene. What the ancient painters could not express with their pictorial means, they have added in words without any prudery. As a matter of facts, without reading and understanding these inscriptions one cannot really comprehend what the drawing is all about.
The vases in Wachter's book are categorised epigraphically, by the locally used variant of the alphabet, into 22 groups named after these localities. We will follow this line, only breaking the text up into more easily manageable pieces. Due to the limitations of our browsers, we use only the transliterations of vase inscriptions to modern Greek alphabet, which in turn we transliterate, using the table in the Alphabets blog, into Magyar ABC and read the inscriptions by backfilling the left out vowels.
The “names” on the ancient Greek vases are there for everyone to
see, but only the Scythic
speaking people can read the hidden message of
these scytales! What a revealing name! that goes unnoticed by scientists
for two and a half thousand years.The small cup from Corinth (1883
or earlier), now in Paris, Louvre MNC 332, has these “names” added to the boxing
scene:
